图示：第十三世达赖喇嘛的真实照片。

您对于此照片有丝毫感受到慈眉善目吗？
如果没有告诉您他的身份，您会觉得这是佛门中的修行人吗？

为何在海内外的密宗各个教派里，唯独格鲁派独大？
无论是华人区还是海外洋人区，无不是格鲁派的天下。

因为自从公元十七世纪，格鲁派产生了一个心狠手辣的五世达赖喇嘛，在一大群心思相对单纯、专心于真正佛法修行和相似佛法学习辩经的喇嘛们中间，五世达赖完全不遵守佛门慈悲为怀和各种戒杀的戒律，使用格鲁派的僧兵，再借助蒙古兵的力量，自然是势如破竹！

用世俗常用语形容：不讲武德！佛门一向是以辩论、论义来决胜负，又不是世界大战、或者武林争霸，凭什么披着佛门的外衣在佛门大行屠杀？

觉囊派弟子和信徒几乎全部被杀掉，法主多罗那他凄凉地去了蒙古（因为他的证量，对方不敢杀他）；噶玛噶举派也只能逃到山洞里才得以保留下来。

今天的达赖喇嘛等人，满口仁义道德、慈悲再慈悲，大众要当心！这一派的残忍是由来已久地继续传承着。

以下引文，由英文粗译：

第十七世噶玛巴曾多次勇敢地讲述十七世纪第十世噶玛巴时期「蒙古入侵」西藏的故事，他解释说，蒙古入侵摧毁了西藏中部几乎所有的噶玛噶举派佛学院和寺院，以及竹巴噶举派和觉囊派的佛学院和寺院。

第十七世噶玛巴也清楚地解释说，正是由于噶玛噶举派的主要心子之一，第十二世嘉察仁波切的努力，才确保了噶玛噶举派的教义和在西藏中部的存在没有被完全摧毁，而觉囊派和竹巴噶举派则不得不迁出该地区。一些受人尊敬的藏学学者和研究人员都知道这段历史，也知道第十世噶玛巴因此被迫住在山洞里，流亡多年，但似乎大多数公众并不知道。（版按：实际上屠杀是达赖五世借蒙古兵之手进行的。尽管十七世噶玛巴目前的处境还需要借助十四世达赖喇嘛的势力，他还是讲述了这段历史。）例如，不丹之所以没有达赖喇嘛和格鲁派，是因为他们（达赖喇嘛和格鲁派）与蒙古人一起，暴力驱逐了拉达克的药巴噶举派导师，导致不丹的药巴噶举派创始人夏仲阿旺朗耶禁止他们。

......

正如我去年在《现代西藏的奋斗》一书中所写，关于流亡藏人的“民主”，格鲁派的宗派主义及其在政治、媒体和机构中的主导地位仍然存在。
例如，所有藏传佛教寺院和学校，无论哪个传承，都有第十四世达赖喇嘛的照片，但其他传承的领袖，即更古老传承的领袖，却没有肖像。

所有传承都会念诵第十四世达赖喇嘛的长寿祈祷文，而其他传承领袖的祈祷文在这些机构中也不会念诵。这是蒙古入侵以及随之而来的格鲁派在西藏的统治和政策的延续。正如《生平宝库》中第五世达赖喇嘛的传记所述：

与传统记载相反，固始汗（蒙古汗，率领蒙古军队入侵西藏后的蒙古皇帝）并没有将西藏的控制权移交给达赖喇嘛。相反，固始汗自封为西藏国王（藏文：bod gyi rgyal po），并由藏人赐予了一座真正的宝座。他任命索南群培为摄政，掌管政治事务，将宗教事务交给达赖喇嘛掌管。

蒙古人的入侵是暴力和残酷的：

和硕特部队围攻了噶玛丹琼的据点日喀则。一位目击者描述了围城的恐怖：“（那里）变成了一个巨大的焚尸场，堆满了被夺去生命的尸体，就像有人把一群羊喂给了狼群一样。”

藏王被囚禁后被处死，藏传佛教大师也遭到迫害和打压，如第十世噶玛巴秋英多杰被赶出寺院，流亡在山洞和西藏境外多年。

（ Adele Tomlin撰写和修改, 2nd June 2024.）

补充资料：

其实这位英国学者多少还是倾向于维护达赖喇嘛，行文中比较多将这场由五世达赖喇嘛进行的宗教大屠杀归咎于蒙古王。事实是：第十七世噶玛巴曾

经在2018年的公开演讲中讲到五世达赖对于其他西藏密宗各派进行的大屠杀。多杰雄登网站提供的原始连结已经失效，转载多杰雄登支持者的英文发

帖和粗译中文版本：

以下摘自第十七世噶玛巴在2018年祈愿法会上的部分演讲。

他公开宣称，五世达赖喇嘛及其在固申汗领导下的蒙古军盟友，残暴地摧毁了噶玛噶举派的寺院和传承。

同样，如果你回顾噶举派的历史，尤其是噶玛康藏的历史，就会发现其中也存在着许多损失。

例如，当蒙古固始汗入侵时，他们的军队夷平了噶玛康藏的许多寺院，许多传承的修持和阐释也随之失传。

所有这些，都可以在詹杜固仁波切的网站上找到，标题是“噶玛巴·乌金赤列多杰爆炸性特别信息”，日期为2018年3月9日。

现在我们终于看到，就连第十七世噶玛巴也声称达赖喇嘛的传承参与了对寺院和传承的破坏。

他将责任完全归咎于五世达赖喇嘛。

正是五世达赖喇嘛，他试图用火供来谋杀多杰雄登。

正是五世达赖喇嘛，他的政府才是谋杀杜固扎巴坚赞的幕后黑手。

我们知道五世达赖喇嘛对萨迦派、噶玛噶举派、杜固扎巴坚赞和多杰雄登做了什么。

我们知道十三世达赖喇嘛对丹杰林寺、尊贵的德木活佛、尊贵的尼亚日活佛、美塔尔、喀切（慈）玛波护法殿以及丹杰林神谕和传承做了什么。

我们知道十四世达赖喇嘛对多杰雄登及其追随者做了什么。

我们知道十四世达赖喇嘛制造了假的多梅格西仁波切和假色贡金刚持等反多杰活佛。

现在，我们听到了十七世噶玛巴的声音，他要告诉全世界他的想法。

英文原文：

The 17th Karmapa has bravely taught on several occasions about the “Mongolian invasion” of Tibet in the 17th Century at the time of the 10th Karmapa, which he explains destroyed almost all the Karma Kagyu shedras and monasteries in central Tibet, and those of the Drugpa Kagyu and Jonang too. The 17th Karmapa has also clearly explained that it was the efforts of one of the main Karma Kagyu heart sons, 12th Gyaltsab Rinpoche that ensured the Karma Kagyu teachings and presence in central Tibet, were not totally obliterated, unlike those of the Jonang and Drugpa Kagyu who had to move out of that region. Several respected Tibetology Scholars and researchers are aware of this history, and that the 10th Karmapa was forced to live in a cave and in exile for many years because of it, but it seems most of the general public are not. For example, the reason there is no presence of the Dalai Lamas and Gelugpas in Bhutan, is after they also violently chased Drugpa Kagyu teachers out of Ladakh with the Mongolians, causing the Drugpa Kagyu founder of Bhutan, Zhabdrung Ngawang Namgyel to ban them, for more on that read this article here.
......
As I wrote about last year, in Struggle for a Modern Tibet, regarding the “democracy” in Tibetan exile, Gelugpa sectarianism and dominance in politics, media and institutions is still present. For example, all Tibetan Buddhist monasteries and schools regardless of lineage, have a photo of the 14th Dalai Lama, yet the other lineage heads, from older lineages are not represented. The 14th Dalai Lama’s long life prayer is also recited by all lineages, whereas those of other lineage heads are not recited in these institutions either. This is a continuation of the Mongolian-imposed invasion and ensuing Gelugpa domination and policy in Tibet. As it says in the Treasury of Lives biography of the 5th Dalai Lama:
“Contrary to standard accounts, Gushri [Khan, the Mongolian Emperor, after invading Tibet with the Mongolian army] did not then hand control of Tibet over to the Dalai Lama. Rather, Gushri declared himself King of Tibet (bod gyi rgyal po), and was given an actual throne by the Tibetans on which to sit. He appointed Sonam Chopel as his regent, in charge of political matters, and he gave the Dalai Lama control of religious affairs”.
The Mongolian invasion was violent and muderous:
“The Khoshut troops besieged Shigatse, the stronghold of Karma Tenkyong. An eyewitness described the horrors of the siege: “[the place] had turned into a big cremation ground covered with heaps of corpses deprived of their lives as one had given a flock of sheep to a pack of wolves”.”
The Tibetan King of Tsang was executed after being imprisoned by them and Tibetan Buddhist masters were peresecuted and suppressed, such as the 10th Karmapa, Choying Dorje was kicked out of his monastery and made to live in exile in a cave and outside Tibet for many years.

https://dakinitranslations.com/2024/06/02/meeting-tsewang-rinpoche-reasons-for-the-ongoing-case-of-17th-karmapas-public-disappearance/Adele Tomlin撰写和修改, 2nd June 2024.

 The following is a quote from part of the 17th Karmapa's speech at the 2018 Monlam.

He publicly states that the 5th Dalai Lama and his murderous Mongolian Army friends lead by Gushen Khan destroyed Karma Kagyu monasteries and lineages.

Quote
Likewise, if you think about the history of the Kagyu lineage, and in particular the Karma Kamtsang, there have been many losses. For example, when the Mongol Gushen invaded, their armies razed many Karma Kamtsang monasteries and many lineages of practices and explanations were lost.
Unquote

You can find all this at Tsem Rinpoche's website under the title "Karmapa Ogyen Trinley Dorje Explosive Special Message" dated March 09, 2018.

Finally we now see that even the 17th Karmapa stated that the Dalai Lama's lineage has engaged in the destruction of Monasteries and the Lineages.

He puts the blame squarely at the feet of the 5th Dalai Lama.

The same 5th Dalai Lama who attempted to murder Dorje Shugden with Fire Pujas.

The same 5th Dalai Lama who's Government was behind the MURDER of Tulku Drakpa Gyaltsen.

We know what with 5th Dalai Lama did to the Sakya, Karma Kagyu, Tulku Drakpa Gyaltsen and Dorje Shugden.

We know what the 13th Dalai Lama did to Tengyeling Monastery, His Holiness Demo Tulku, His Eminence Nyari Tulku, Methar, Kache (Tsiu) Marpo's Protector Chapel and the Tengyeling Oracle and Lineage.

We know what the 14th Dalai Lama has done to Dorje Shugden and his followers.

We know what the 14th Dalai Lama has done by creating fake anti Dorje Tulkus like the fake Dome Geshe Rinpoche and Serkong Dorje Chang.

Now we have the voice of the 17th Karmapa tell all the world what he thinks.

Praise to the 17th Karmapa Ogyen Trinley Dorje.