◆藏传佛教寺院裡的孩童性侵害(注意:达赖所属的喇嘛庙裡经常鸡奸小沙弥)

(图说:狠心的父母把小孩送去喇嘛庙里「修行」,没想却是羊入虎口!老喇嘛鸡奸小喇嘛的事情,在达赖喇嘛所管辖的寺庙里司空见惯。

各位!你会觉得奇怪,为什麽密宗喇嘛竟然会如此道貌岸然鸡
小喇嘛呢?

因为喇嘛教不是佛教!佛教的宗旨是离欲的,可是喇嘛教的宗旨是纵欲的,牠们最重要的「修行」就是「男女双修」;还没「资格」与明妃双修的喇嘛们(未达金枪不倒不洩的功夫前),只能先用「观想」与明妃交合的方式手淫。

再者,身处在高山地区欠缺女人的寺庙里,除了手淫之外,就只能鸡奸性侵无辜的小喇嘛。这简直跟重刑犯监狱里的生活差不多。

看到这里,各位应该可以很容易判断为什么藏传佛教不是真正的佛教,因为教义及修行内容完全不一样,「离欲」与「纵欲」完全背道而驰,所以只要有喇嘛的地方,就一定会有妇女儿童被性侵的社会新闻,尤其愈是落后的地方愈加严重。如果您还铁齿不信的话,请看以下证据!)


藏传佛教寺院里的孩童性侵害

作者: Shree Narayan Singh 喇嘛

1996年9月2日发行的〈新闻週刊Newsweek〉登载了一则名为「世界上最肮髒的生意──如何阻止孩童性交易」的特别报导。其中有一篇名为「贩卖孩童」的文章;大纲写着:「比利时一件恐怖的犯罪案震惊了全世界,令人感到悲伤,也提醒了大众,孩童──包括才刚刚符合上学年龄的孩童──的性侵害是一个全球的祸害。如何能阻止这样的恶行再度发生?」这是作者 Susan H. Greenberg提出的问题。比利时人民感到不解的是,他们之前的祷告为何都无效?在比利时发现的这两名女孩以及两名女童濒临死亡的小身躯让全世界人民的良心感到震撼,也促使国际社会开始深切地反省,并随后对恋童癖表达强烈抗议和发起反对运动。
 
很少有人知道,这样的祸害居然在第十四世达赖喇嘛──也就是1988年的诺贝尔和平奖得主──于印度所领导的藏传佛教寺院裡是很猖獗的。最近十年,他严然成为二十世纪的偶像;任何针对他本人以及他所领导或代表的组织的批评,即使是合理的,也都被他的领袖魅力给掩盖了。国际媒体甚至称他为「佛教界的头号人物」,还把他形容成新世代的救世主!......

最近有一位研究藏传佛教现象的记者,偶然在一间藏传佛教寺院裡发现了一些令人恐慌关于恋童癖的证据。 不久前,一名七岁的男童被引入一间位于印度西孟加拉邦(West Bengal)山丘上直属于达赖喇嘛的寺院里出家。令人惊讶的是男童自己本身坚持想要找一间寺院进修。男孩的父母一直很天真;即使他们的家族跟该寺院好几世代以来一直维持着密切的关系,也是要等到谜底揭开后他们才恍然大悟。这位男孩在该寺院待了大约八个月,而等到他逃离那里时,所带走的却是一辈子的创伤。一开始他非常不愿意告诉父母有关寺院里所发生的事,不过后来真相总算慢慢地浮上台面。

他所去的寺院是一个邪恶的火坑,纵使这个寺院宣称自己是属于「护持道德者」的格鲁派。而达赖喇嘛是这个信仰传承的领导者!

被揭露的事实大略如下:每天晚上,较年长的僧侣会用糖果诱惑初学的沙弥离开他们的床,然后尽情地强暴─鸡奸─他们,並且强力制止这些年少的沙弥所做出的任何反抗动作。一整晚,寺院里弥漫着这些无奈的性欲受害者所发出来的微弱啜泣声。不过这些受害者也无能反抗,因为他们的父母从远处把他们送进寺院里,希望的就是他们能获得良好的照顾,并且可以学习高尚的道德。

寺院里的喇嘛会把不愿服从的青少年僧侣遣送至一间位于尼波尔加德满都 (Kathmandu) 同联盟的寺院裡,以防止丑闻全面性地爆发;不过在这一间同联盟的寺院里,如此的恶行为也是屡见不鲜。......

通常孩童性侵害没被发现的主要原因,是因为受害者心中迟疑而不敢告知父母真相。1996年4月出版的Debonair 期刊裡有一篇报导,对此议题提供了深入的分析。该文章名为「乱伦──自家裡的性侵害」;虽然探讨的是对异性的性侵害,不过对性侵害议题做出了很敏锐的分析,而部分详述的内容大约如下。

首先,这是众所周知的,对小孩子而言,要亲口告诉父母有关自己的身体被侵害这么私密与这么直接的事情是非常困难的,更何况这些小孩对自己的身体还不了解。

第二,很难会预料到,负责扶养他们长大和给他们带来幸福安全的长辈们 (无论是父母、亲戚或导师)会做出如此的行为;这是明目张胆的背信罪。

第三,针对孩童性侵害这样的桉件,主管单位很自然地会装作完全不知情。第四,大家都知道,西藏社会只要是有关佛法的信仰和喇嘛的一切事情,都会变得不可思议的盲目;在西藏人眼裡,喇嘛们是一群超乎常人的菁英,不可能犯下任何的错误;纵使他们犯罪的证据越来越多,西藏人还是这么地认为。

更不可思议的是,纵使 佛陀所制定的毘奈耶(或者戒律)严禁任何形式进入体内的性交行为,而且规定触犯者将立即遭到宗教团体开除,但这些人居然继续明目张胆地穿着僧服、继续被称为僧侣,而且表面上也继续从事他们的僧侣工作。......

事实上,听说在这些寺院里,想要做一位「表现良好」的僧侣,或想要维持良好的表现者,都必须要实修这样的行为。年幼者必然会遭受性侵害,而且他们的性交伴侣会给他们各种好处,包括现金等等,让他们成为实质的「寺院里的性工作者」。......

这种被称为「僧侣习俗」的修行方式,是已成年人之间同意发生的性行为,不过这似乎是当佛教被创立时,就已存在西藏了。不可得知的是,孩童何时被引入这样的现象,不过可能是相当早以前就有这样的事情发生,原因是青少年前的男孩荷尔蒙会越来越旺盛,因此会散发出极大的性吸引力。

然而,过去好几世纪以来,真正的佛教师父会全力去强烈谴责这样的不良行为。不过他们抑制的效果不大,而原因是大家可想而知的。敦珠仁波切(Dudjom Rinpoche)有公开反对这样的不良行为。第十六世嘉华噶玛巴(Gyalwang Karmapa)被问到这个问题时,若有所思地回答说,在如此堕落的时代,僧侣们若能遵守五戒就已足够了。然而「寺院裡的同性恋行为」是十五世纪至尊宗喀巴(Je Tsongkhapa)推动改革后的格鲁派运动时真正地被制度化的。儘管如此,不管是口交或是肛交,都一直被视为是违犯僧侣禁慾戒律的行为,而且是公开被反对的!......

几年前,本文作者在尼波尔一间特别着名的寺院里,亲眼目睹了一件可悲的事件。在某一个夜晚,一位八岁的小沙弥被强行地拖走,而拖走他的不是别人,就是专门负责纪律的那位僧侣。男孩身穿着内衣,一直苦苦哀求能被释放,而他的年轻室友只能在一旁无助地观看着(版按:小沙弥应该是被拖去鸡奸!)。这位作者当时也完全无能为力,因为这整件事是在该寺院其中一位层级很高的喇嘛眼前所发生的,而这位高层喇嘛面对这件事唯一做的却是低声轻笑。

在成长的过程当中,有一些青少年的僧侣们会开始配对;他们这种随着年纪的增长而一起分享喜怒哀乐的成年「情侣」在寺院的系统里并不罕见。其他没有配对的僧侣只会促使这种恶行继续恶性循环!不过平心而论,他们当中比较诚实的会随着他们佛法知见和实修的增上而转变方向,不再放纵自己。......

总之,必须要强调的是,这种难以克制的行为依照大多数文明社会的刑法,是要被谴责和惩罚的。更糟的是,达赖喇嘛未曾採去任何抑止的行动,而为了省事,只是把这些事情隐藏起来!

令人惊讶的是,这些西藏高原的僧侣们居然能展现出如此体面的表相;这也是为什么他们能够欺骗到全世界好几百万人。简单地说,任何一个文化或次文化,若无法保护其年轻人,那么它们在历史上的地位必须要被降级。现代社会无法容许这样的事情发生。达赖喇嘛必须要清楚明白地被告知这个道理。

在此呼吁联合国人权事务高级专员公署以及各种非政府组织认真地调查这些恶行,并且能够处罚越多犯罪者越好;纵使像达赖喇嘛这么重要的人物牵涉在其中,他们也不应该手软。全世界民众必须告诉这位诺贝尔和平奖得主,从今以后,他以及他的「僧侣」同胞们将不被承认是 佛陀信仰传承裡的僧侶!......

这样的一个人(译按:指达赖喇嘛)──假藉佛教名义而犯了无数次三昧耶戒的人(版按:密宗的三昧耶戒并非佛陀所传的戒律),从上述的内容可见一般,尤其从「葛玛巴纷争」以及他亲手促成佛教僧团的分裂而造成他人极大的痛苦等这些事──将于2003年1月主持名为「时轮金刚灌顶法会」的联欢盛会;试问,这样的一个人主持的法会又有何用处?

这样的法会又能产生什么祈福作用呢?

难道不会又是另外一个以盲导盲的例子吗?

倘若他愿意将自己沉浸在社会服务里、与其他人交流,并实修他书里写得条条是道的高尚品德,因而成为像德雷莎修女一样值得被颁发诺贝尔和平奖的话,那不会更好吗

英文原文:

Child abuse in Tibetan Buddhist Monasteries 

By Lama Shree Narayan Singh 

Newsweek, Sep. 2, 1996, had carried a special report titled 'The World's Dirtiest Business – What can be done to stop the Child-Sex Trade'. The article itself was titled 'Children for Sale'; the abstract reading 'A horrific crime in Belgium shocks the world and serves as a grim reminder that the sexual exploitation of children – some of them barely school age – is a global curse. What can be done to stop it?' This was the question asked by Susan H. Greenberg. Belgians asked as to how their prayers had gone unheard! The discovery of the bodies of two young girls and two girls near death in Belgium, had shocked the conscience of the world and resulted in an intense soul-searching followed by an international outcry and campaign against paedophilia. 

Few know that this scourge is rampant in Tibetan Buddhist monasteries in India of His Holiness the XIVth Dalai Lama, Nobel Peace Prize winner for 1988. During the last decade he has emerged as an icon of the twentieth century, his charisma overshadowing any possible criticism of him, even though valid, and the various institutions he governs or represents. The international media has gone to the extent of terming him 'the face of Buddhism' presenting him as the messiah of the new age!...

Recently a journalist investigating the phenomenon of Tibetan Buddhism, stumbled across some alarming evidence concerning paedophilia in a Tibetan monastery. Not so long ago, a young boy aged 7 had been inducted into a monastery directly under the Dalai Lama in the hills of West Bengal. Amazingly he had himself insisted that he had wanted to go to a monastery for further studies. The parents of the boy had been naïve, even though closely associated with the monastery for many generations, until the mystery was unraveled. The boy had stayed there for about eight months and by the time he fled the monastery, he had been scarred for life. Initially he had been extremely reticent about telling his parents concerning what had happened. But slowly the truth had emerged. 

The monastery he had gone to was a den of vice, even though it claimed to be of the Gelugpa persuasion – 'those who uphold virtue'. The Dalai Lama is the head of this tradition! 

What transpired is briefly as follows: Every night the elder monks would entice the novice monks away from their beds offering them sweets and then rape - sodomise -- them to their hearts' content, overpowering any resistance the young ones would put up. Throughout the nights the monastery would be filled with the subdued sobbing of these unwilling victims of sexual lust. But there was nothing they could really do about it as their parents had sent them there from afar with the hope that they would be cared for well and taught the paths of virtue.
To prevent a full blown scandal, the offending teenage monk was sent off to a sister monastery in Kathmandu where such behaviour too is the norm…

More often than not, child abuse goes undetected primarily because of the hesitation of the victims to be frank to their parents about it. Debonair April 1996 had carried an in-depth analysis on this issue. Though focusing on heterosexual abuse, the article titled INCEST – INHOUSE ABUSE deals with the matter very sensitively and elaborating partly along the following lines. 

Firstly, as is well-known, children find it extremely difficult to tell their parents about anything as personal and immediate as the violation of their bodies which they do not understand in any case. Secondly such behavior is not to be expected from those who have been entrusted with their welfare and upbringing, be it parents, relatives or mentors. It is a blatant breach of trust. Thirdly, it is natural for the authorities to feign absolutely no knowledge of child-abuse. Fourthly Tibetan society, as is well-known, is amazingly blind when it comes to its beliefs in the Dharma and their Lamas who constitute an elite of supra-mundane beings who can do no wrong and that too in spite of ever growing evidence of their culpability. 

It is even more amazing that such people openly continue to wear robes, be called monks and continue apparently as being so, even though the Vinaya or the Code of Ethics, as laid down by the Buddha, prohibits penetrative intercourse of any type whatsoever and provides for their immediate expulsion from the order…

In fact it is said in these monasteries that one must practise this to be and remain a 'good monk'. The young are invariably abused and receive favors of various kinds from their active partners in the form of cash and so on becoming de facto 'monastic sex workers'…
This practice, termed "monks' custom", between consenting adults however, seems to have existed in Tibet from the days of the Buddhist founding fathers. It is not known as to when children were inducted into this phenomenon although it could be fairly early in its history considering the tremendous sexual appeal pre-adolescent boys seemingly exude as their hormones become more and more active.
Authentic Masters however, have through the centuries, spared no effort to decry this malpractice. However, they have succeeded in doing little to curb it for obvious reasons. His Holiness Dudjom Rinpoche openly spoke out against it. The XVIth Gyalwang Karmapa when asked, pensively replied that during these degenerate times, it is considered sufficient if a monk could keep inviolate his Five Principal Vows. It is known however that 'monastic homosexuality' became actually institutionalized with the advent of the reformed Gelugpa movement of Je Tsongkhapa in the fifteenth century. Even so, penetration oral or anal, has always constituted a breach of the monk's vow of celibacy and openly discouraged!...

This writer has himself been witness to one pathetic incident a few years ago in a particularly well-known monastery in Nepal, in which one night, a young monk aged 8 was being physically hauled by none other than the Monk in-charge of Discipline. The boy in his undergarments, had kept on pleading to be released whilst his young roommate helplessly watched on. There was nothing this writer could have done as the entire episode took place in front of one of the high Lamas of that monastery, who merely chuckled over the incident. 

As they grow up some adolescent monks begin to pair off; such adult 'couples' sharing their joys and sorrows as they age together within the monastic system, are not uncommon. Others merely contribute to the perpetration of this vicious cycle! In all fairness it must be stated that the more sincere amongst them, as they grow in the practice and understanding of the Dharma, veer away from indulging in themselves…
In conclusion, it needs to be stated that such compulsive behaviour is reprehensible and punishable under the penal codes of most civilized societies. Even worse is that the Dalai Lama has never taken the initiative to stop it, being content to brush it under the carpet for expediency! 

What is amazing is the incredible veneer of respectability monks of the Tibetan plateau exude and are thus able to literally fool millions of people throughout the world. In brief, it must be emphasized that any culture or sub-culture which fails to protect its young needs to be relegated to its place in history. Modern society has no place for this. This is a message which must be sent loud and clear to the Dalai Lama. 

The United Nations High Commission on Human Rights and various NGO-s are hereby urged to investigate this seriously and punish as many offenders as possible even though a personage such as the Dalai Lama be involved and implicated in such goings on. The world needs to tell this Nobel Peace Prize winner that hence it refuses to acknowledge him and his compatriot 'monks' as monks within the tradition of the Buddha!...

Of what use is the gala show called the Kalachakra Initiation, due Jan 2003, when conducted by a person who has himself, given the above, committed endless breaches of the samaya covenants specifically concerning the Karmapa Imbroglio and the schism he has himself fostered in the Buddhist sangha causing immense suffering -- all in the name of Buddhism! 

What blessings are expected to flow from one such? 

Would it not be yet another instance of the blind leading the blind? 

Would it not be better then, were he to immerse himself in social service, exchanging himself with others, practising the qualities he eloquently writes about in all his books, and thus become a worthy recipient of the Nobel Peace Prize like Mother Teresa! 

本文摘录自《末代达赖--性交教主的悲歌》

注意:此书记录假冒佛教的藏传佛教淫乱荒誔内容,非一般心态尚未成熟者所能承受,故未满十八岁禁止阅读




 延伸阅读:

以下台湾近几年所发生的喇嘛性侵儿童的真实事件:



《一位妈妈讀小学的女儿 被喇嘛性侵,希望大家幫忙....》
http://blog.tianya.cn/blogger/post_read.asp?BlogID=2425254&PostID=22622047


《(三段影片)走火入魔妈妈威胁跳楼 逼女儿献童贞给密宗色狼
 (发现是藏传佛教「真佛宗」淫人妻女_联手夺女儿贞操)
ver.2》
http://www.wretch.cc/blog/kc4580455/13815654


《神棍藉改运骗色 性侵三代母女 》
http://www.wretch.cc/blog/kc4580455/13816394




《藏传佛教之卢胜彦道场「真佛宗麻豆万化共修会」
拐骗小学六年级少女长期以双修性侵 涉案父子档被重判 》
http://www.wretch.cc/blog/kc4580455/13686694



以下是国外发生的喇嘛性侵儿童的事实:


《卡卢仁波切每年挑选一个十三四岁的年轻尼师充当性伴侶(摘自《狂喜之后》) 》
http://www.wretch.cc/blog/kc4580455/13797891



《二世卡卢告白:我被喇嘛性侵,藏传佛教是金钱、权力、控制、交易、政治的渊薮 (Confessions of Kalu Rinpoche) 
【西藏喇嘛不仅性侵女童~也性侵男童】ver.3 》
http://www.wretch.cc/blog/kc4580455/13817430