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Sexuelle Skandale der Lamas und Rinpoches

Bevor der Buddhismus in Tibet eingeführt wurde, hatten die Tibetaner "Bön" als Volksglauben gehabt. Bön verehrt Geister, Gespenster und Götter, um ihren Segen zu erhalten. Bön gehört also zu lokalen Volksglauben.

Während der chinesischen Tang Dynastie, führte der tibetische König Songtsän Gampo den Buddhismus in Tibet ein und machte ihn zur Staatsreligion. Der sogenannte "Buddhismus" ist aber tantrischer Buddhismus, der sich in der Spätzeit des indischen Buddhismus ausbreitet. Der tantrische Buddhismus wird auch "linkshändigen Pfad" genannt, weil er die tantrische sexuelle Praxis macht. Um zur tibetischen Kultur zu passen, wird der tantrische Buddhismus mit "Bön" gemischt. Er wird dann noch exzessiver wegen dessen Glaubens an Geister und Gespenster.

Der tantrische Meister Atiśa lehrte die tantrische Sex heimlich. Padmasambhava lehrte sie dann aber offen. Der tibetische Buddhismus weichte nicht nur von buddhistischen Lehren ab, sondern auch von buddhistischer Form. Der tibetische Buddhismus gehört nicht zum Buddhismus und muss "Lamaismus" genannt.

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Child Abuse in Tibetan Buddhist Monasteries

Lama Shree Narayan Singh (http://lamashree.org/dalailama_08_childabuse_tibetanbuddhistmonasteries.htm)

Child abuse in Tibetan Buddhist Monasteries

By Lama Shree Narayan Singh

Newsweek, Sep. 2, 1996 , had carried a special report titled 'The World's Dirtiest Business – What can be done to stop the Child-Sex Trade'. The article itself was titled 'Children for Sale'; the abstract reading 'A horrific crime in Belgium shocks the world and serves as a grim reminder that the sexual exploitation of children – some of them barely school age – is a global curse. What can be done to stop it?' This was the question asked by Susan H. Greenberg. Belgians asked as to how their prayers had gone unheard! The discovery of the bodies of two young girls and two girls near death in Belgium , had shocked the conscience of the world and resulted in an intense soul-searching followed by an international outcry and campaign against paedophilia.

Few know that this scourge is rampant in Tibetan Buddhist monasteries in India of His Holiness the XIVth. Dalai Lama, Nobel Peace Prize winner for 1988. During the last decade he has emerged as an icon of the twentieth century, his charisma overshadowing any possible criticism of him, even though valid, and the various institutions he governs or represents. The international media has gone to the extent of terming him 'the face of Buddhism' presenting him as the messiah of the new age!

The Tibetan Review, a monthly magazine an organ of the Govt. of Tibet in exile, published from New Delhi, interestingly has also focussed on this evil within the Tibetan context in a telling book review on 'The Struggle for Modern Tibet – the autobiography of Tashi Tsering' by Melvyn Goldstein, William Siebenschuh & Tashi Tsering, published by M. E. Sharpe (NY & London 1997). Mr. John Billington, under whom this writer has personally studied English in Darjeeling , imbibing also the qualities of liberalism from him, writes in his review titled 'Helping Tibetans to catch up with the 20th. century' , Tibetan Review April 1998, page 23, central column, para 1:

'Polyandry and the peculiarly Tibetan mode of homosexuality were never a problem; in fact he is grateful for the patronage bestowed on him by his homosexual monk-official lover.'

Heinrich Harrer in Seven Years in Tibet too states categorically that the monks in the Potala are homosexual whilst also mentioning the terror of dob-dobs, the monk-thugs, in Lhasa .

Recently a journalist investigating the phenomenon of Tibetan Buddhism, stumbled across some alarming evidence concerning paedophilia in a Tibetan monastery. Not so long ago, a young boy aged 7 had been inducted into a monastery directly under the Dalai Lama in the hills of West Bengal . Amazingly he had himself insisted that he had wanted to go to a monastery for further studies. The parents of the boy had been naïve, even though closely associated with the monastery for many generations, until the mystery was unraveled. The boy had stayed there for about eight months and by the time he fled the monastery, he had been scarred for life. Initially he had been extremely reticent about telling his parents concerning what had happened. But slowly the truth had emerged.

The monastery he had gone to was a den of vice, even though it claimed to be of the Gelugpa persuasion – 'those who uphold virtue'. The Dalai Lama is the head of this tradition!

What transpired is briefly as follows: Every night the elder monks would entice the novice monks away from their beds offering them sweets and then rape - sodomise -- them to their hearts' content, overpowering any resistance the young ones would put up. Throughout the nights the monastery would be filled with the subdued sobbing of these unwilling victims of sexual lust. But there was nothing they could really do about it as their parents had sent them there from afar with the hope that they would be cared for well and taught the paths of virtue.

To prevent a full blown scandal, the offending teenage monk was sent off to a sister monastery in Kathmandu where such behaviour too is the norm.

This is institutionalised as 'helenkos' in Afghan society where apparently certain tribes gradually, through insertion of progressive larger pieces of rounded wood into the rectum of young boys, prepare them for their mission later on in life. In one interview published in a newspaper, an Afghan adult admitted that he indulged himself in this way due to their sheer availability, due to the separation of sexes in society. The report went on to state that invariably, the adult would have his helenko get married to one of his daughters so that he could remain in the family. Many such youngsters invariably develop rectal incontinence, the report stated.

More often than not, child abuse goes undetected primarily because of the hesitation of the victims to be frank to their parents about it. Debonair April 1996 had carried an in-depth analysis on this issue. Though focussing on heterosexual abuse, the article titled INCEST – INHOUSE ABUSE deals with the matter very sensitively and elaborating partly along the following lines.

Firstly, as is well-known, children find it extremely difficult to tell their parents about anything as personal and immediate as the violation of their bodies which they do not understand in any case. Secondly such behavior is not to be expected from those who have been entrusted with their welfare and upbringing, be it parents, relatives or mentors. It is a blatant breach of trust. Thirdly, it is natural for the authorities to feign absolutely no knowledge of child-abuse. Fourthly Tibetan society, as is well-known, is amazingly blind when it comes to its beliefs in the Dharma and their Lamas who constitute an elite of supra-mundane beings who can do no wrong and that too in spite of ever growing evidence of their culpability.

It is even more amazing that such people openly continue to wear robes, be called monks and continue apparently as being so, even though the Vinaya or the Code of Ethics, as laid down by the Buddha, prohibits penetrative intercourse of any type whatsoever and provides for their immediate expulsion from the order.

Moreover from the perspective of energy exchange, it is clear that the aggressive partner is being downloaded with excretory energy from the passive. This enters his central channel with wondrous results! This writer has noted with extreme concern, the harmful changes in personality such encounters bring about amongst active homosexuals! Anyone who tries to glorify homosexuality writing a kama sutra adapted for such people, recently reviewed in Tricycle published from the USA, needs to look deeply into the energy aspects of what he might be intending to promote.

This writer has also come to know about what is referred to as 'the peculiarly Tibetan mode of homosexuality' mentioned in the review above. In fact, it forms the rite of passage into the noviceate. Fortunately the process is non-penetrative and could be termed as a sophisticated form of masturbation where the gap between the groins serves as the make-believe. This can also take the form of mutual gratification through an interchange in the missionary position!

In fact it is said in these monasteries that one must practise this to be and remain a 'good monk'. The young are invariably abused and receive favors of various kinds from their active partners in the form of cash and so on becoming de facto 'monastic sex workers'.

Practitioners of this art trace their heritage back to a rather naughty monk called Charkha, as the Tibetans refer to him, during the time of the historic Buddha himself. The Buddha however, had refused to condone this and had included it as one of the principle infractions in the Discipline for Monks. Masturbation has been incorporated as the first of the Thirteen Lhag-mas, which require automatic expulsion after the third offence. Sex being such a fundamental human drive, it is only natural to expect that each and every monk could not possibly be purely celibate. Males are naturally aggressive as is well known.

This practice, termed "monks' custom", between consenting adults however, seems to have existed in Tibet from the days of the Buddhist founding fathers. It is not known as to when children were inducted into this phenomenon although it could be fairly early in its history considering the tremendous sexual appeal pre-adolescent boys seemingly exude as their hormones become more and more active.

Authentic Masters however, have through the centuries, spared no effort to decry this malpractice. However, they have succeeded in doing little to curb it for obvious reasons. His Holiness Dudjom Rinpoche openly spoke out against it. The XVIth Gyalwang Karmapa when asked, pensively replied that during these degenerate times, it is considered sufficient if a monk could keep inviolate his Five Principal Vows. It is known however that 'monastic homosexuality' became actually institutionalized with the advent of the reformed Gelugpa movement of Je Tsongkhapa in the fifteenth century. Even so, penetration oral or anal, has always constituted a breach of the monk's vow of celibacy and openly discouraged!

In fact esoteric teachings of any tradition invariably stress the presevation of what is termed the 'bindu'. It is said concerning the previous Sangjay Nyenpa Rinpoche of the Karma Kagyu Bheng-chhen Monastery, that due to his strict celibacy, a glow could be seen in his third eye chakra. For success in the practices of the Six Yogas of Naropa in particular and for Vajrayana practises in general, the preservation of one's 'bindu' is a pre-requisite.

This writer has himself been witness to one pathetic incident a few years ago in a particularly well-known monastery in Nepal, in which one night, a young monk aged 8 was being physically hauled by none other than the Monk in-charge of Discipline. The boy in his undergarments, had kept on pleading to be released whilst his young roommate helplessly watched on. There was nothing this writer could have done as the entire episode took place in front of one of the high Lamas of that monastery, who merely chuckled over the incident.

As they grow up some adolescent monks begin to pair off; such adult 'couples' sharing their joys and sorrows as they age together within the monastic system, are not uncommon. Others merely contribute to the perpetration of this vicious cycle! In all fairness it must be stated that the more sincere amongst them, as they grow in the practice and understanding of the Dharma, veer away from indulging in themselves.

The manner in which they accost each other is through an innocuous handshake in which the would-be active partner will tickle the palm of his desire with his forefinger. The other, should he acquiesce, would tighten his grip; should he not, merely release his hand, look away and go his own way.

In conclusion, it needs to be stated that such compulsive behaviour is reprehensible and punishable under the penal codes of most civilized societies. Even worse is that the Dalai Lama has never taken the initiative to stop it, being content to brush it under the carpet for expediency!

What is amazing is the incredible veneer of respectability monks of the Tibetan plateau exude and are thus able to literally fool millions of people throughout the world. In brief, it must be emphasized that any culture or sub-culture which fails to protect its young needs to be relegated to its place in history. Modern society has no place for this. This is a message which must be sent loud and clear to the Dalai Lama.

The United Nations High Commission on Human Rights and various NGO-s are hereby urged to investigate this seriously and punish as many offenders as possible even though a personage such as the Dalai Lama be involved and implicated in such goings on. The world needs to tell this Nobel Peace Prize winner that hence it refuses to acknowledge him and his compatriot 'monks' as monks within the tradition of the Buddha!

This is in direct contrast with the stance taken by Pope John Paul II in the recent past. He has openly condemned the sexual abuse by Catholic priests of their charge. Many priests have been taken to court and forced to resign their positions! Clearly winds of reform are blowing through the Roman Catholic world, even as the Holy Tibetan Buddhist Empire of the Dalai Lama begins to disintegrate with the expose of one scam after another, stagnant as it is, clinging on to dead wood!

The inscrutable Dalai Lama clearly belongs to an anachronistic, obscurantist and medieval past where whatever he said was the law irrespective of the merit inherent in his statements and deeds. The modern world demands transparency and that its spiritual leaders actively live up to the ideals professed by them or at the very least not be hypocritical. At least Osama bin Laden is honest about his aims.

He knows now that he can no longer order that an opponent be liquidated simply by his wishing it to happen and/or paying for it! He and his devout followers must now also curtail their misguided use of tantra to get rid of and torture those who openly oppose him.

The modern world has become more of a level playing field where his idiosyncrasies are tolerated to the extent that they are not known by the ordinary person! People particularly in the west have been thoroughly fooled by his amiability for the simple reason they do not understand Asia-craft! And if he finds himself incapable of contributing meaningfully to the Buddhist world as is becoming increasingly evident, he should take sannyasa from his supposed God-kingship and be done with it.

Of what use is the gala show called the Kalachakra Initiation, due Jan 2003, when conducted by a person who has himself, given the above, committed endless breaches of the samaya covenants specifically concerning the Karmapa Imbroglio and the schism he has himself fostered in the Buddhist sangha causing immense suffering -- all in the name of Buddhism!

What blessings are expected to flow from one such?

Would it not be yet another instance of the blind leading the blind?

Would it not be better then, were he to immerse himself in social service, exchanging himself with others, practising the qualities he eloquently writes about in all his books, and thus become a worthy recipient of the Nobel Peace Prize like Mother Teresa!

'Taala'i Lama – are you listening?'

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